Italian feminists: putting the mother/whore binary on blast since ’77
21.02.2011 § Leave a comment
On the italian women’s recent insurgence contra berlusconi:
“The recent scandals involving the PM reveal a squalid picture of corruption, in which the woman’s role is defined by the worst possible stereotypes and expressions of an archaic and vulgar sexism. On the other hand though, some of the recent mobilisation address their appeals only to “good” women: mothers, wives, working women. “
hollerin back at ya:
The revolts of the 1970s and in particular the ones that took place in Italy in 1977 aired all sorts of dirty laundry that no political or biological family knew how to clean anymore: colonialism, whose racist heritage was doing rather well, after all, sexism, which only looked healthier after 1968, the “free” spaces of extra-parliamentary cells which had become micro-fascist breeding grounds, the “emancipation” through work that was a postmodern version of Daddy and Grandpa’s slavery, and so on.
What triumphed was the sentiment of having been fooled and having received, in a rural and underdeveloped Europe, an outdated kit for the American way of life of the 1950s, while in the U.S. people were spitting on consumerism and the family and fighting to bring the Vietnam War home. These movements were unique, insofar as they did not fit into the sociological categories usually employed to mystify uprisings. In Italy a “diffused irrationalism” was spoken of, because young people refused to work and rejected the emerging global petit-bourgeoisie, believing in neither what society said of them nor the future they were offered.
The fact that these years of unheard-of collective creative fertility, both in terms of life forms and intellectual production, passed into the history books as “the years of lead” tells us a lot about what we are supposed to forget.
The feminist movement triggered this transformation, which dissolved all the old groups that had channeled energies since ’68. “No more mothers, wives and daughters: let’s destroy the families!” was the cry heard in the street. People were no longer demanding rights from the state but making an affirmation of foreignness in regard to the state of the world, an affirmation which made itself heard: nobody wanted to be included to be discriminated on a new basis. These movements were manifestations of the human strike.”
—- Claire Fontaine, “Ready-Made Artist and Human Strike: A few Clarifications”
and if that wasn’t enough, get Claire Fontaine’s “Human Strike Within the Field of the Libidinal Economy” HERE